Masters Of War

Come you masters of war You that build all the guns You that build the death planes You that build all the bombs You that hide behind walls You that hide behind desks I just want you to know I can see through your masks. You that never done nothin' But build to destroy You play with my world Like it's your little toy You put a gun in my hand And you hide from my eyes And you turn and run farther When the fast bullets fly. Like Judas of old You lie and deceive A world war can be won You want me to believe But I see through your eyes And I see through your brain Like I see through the water That runs down my drain. You fasten all the triggers For the others to fire Then you set back and watch When the death count gets higher You hide in your mansion' As young people's blood Flows out of their bodies And is buried in the mud. You've thrown the worst fear That can ever be hurled Fear to bring children Into the world For threatening my baby Unborn and unnamed You ain't worth the blood That runs in your veins. How much do I know To talk out of turn You might say that I'm young You might say I'm unlearned But there's one thing I know Though I'm younger than you That even Jesus would never Forgive what you do. Let me ask you one question Is your money that good Will it buy you forgiveness Do you think that it could I think you will find When your death takes its toll All the money you made Will never buy back your soul. And I hope that you die And your death'll come soon I will follow your casket In the pale afternoon And I'll watch while you're lowered Down to your deathbed And I'll stand over your grave 'Til I'm sure that you're dead.------- Bob Dylan 1963

Wednesday, June 26, 2013

Henry A. Giroux | Challenging Casino Capitalism and Authoritarian Politics in the Age of Disposability

(Photo: Monthly Review Press)There is by now an overwhelming catalogue of evidence revealing the depth and breadth of the corporate- and state-sponsored assaults being waged against democracy in the United States. Indeed, it appears that the nation has entered a new and more ruthless historical era, marked by a growing disinvestment in the social state, public institutions, and civic morality. The attack on the social state is of particular importance because it represents an attempt to shift social protections to the responsibility of individuals while at the same time privatizing investments in the public good and undermining the bonds of communal solidarity. The renowned sociologist Zygmunt Bauman makes this clear in his definition and defense of the social state:
A state is "social" when it promotes the principle of the communally endorsed, collective insurance against individual misfortune and its consequences. . . . And it is the same principle which lifts members of society to the status of citizens—that is, makes them stakeholders in addition to being stockholders, beneficiaries but also actors responsible for the benefits' creation and availability, individuals with acute interest in the common good understood as the shared institutions that can be trusted to assure solidity and reliability of the state-issued "collective insurance policy." The application of that principle may, and often does, protect men and women from the plague of poverty—most importantly, however, it stands a chance of becoming a profuse source of solidarity able to recycle "society" into a common, communal good, thanks to the defense it provides against the horror of misery, that is, of the terror of being excluded, of falling or being pushed over the board of a fast-accelerating vehicle of progress, of being condemned to "social redundancy" and otherwise designed to "human waste."1
Matters of politics, power, ideology, governance, economics, and policy now translate unapologetically into a systemic disinvestment in those public spheres that traditionally provided the minimal conditions for social justice, dissent, and democratic expression. The reign of the commodity, with its growing economy of individualism, privatization, and deregulation, offers a market solution for all of society's problems. Yet, given that the apostles of neoliberalism work tirelessly to destroy with naked power the numerous essential institutions of social justice and social protections that exemplify the social state, it is clear that solving society's problems is not their goal. Neoliberalism aims to enhance the wealth and power of those already rich. No longer responsive to the social contract and the preservation of labor, neoliberalism "shifts into a mode of elimination that targets most of us—along with our environment—as waste products awaiting managed disposal."2 Unfortunately, neoliberalism, or what might better be called "casino capitalism," has become the new normal.
Unabashed in its claim to financial power, self-regulation, and a survival of the fittest value system, neoliberalism not only undercuts the formative culture necessary for producing critical citizens and the public spheres that nourish them, it also facilitates the conditions for producing a bloated defense budget, the prison-industrial complex, environmental degradation, and the emergence of "finance as a criminalized, rogue industry."3 It is clear that an emergent authoritarianism haunts a defanged democracy now shaped and structured largely by corporations.4 Money dominates politics; the gap between the rich and poor is ballooning; urban spaces are becoming armed camps; militarism is creeping into every facet of public life; and civil liberties are in shreds.5 Neoliberalism's ideology of competition now dominates policies that define public spheres such as schools, allowing them to be stripped of a civic and democratic project and handed over to the logic of the market.6 Regrettably, it is not democracy, but authoritarianism, that remains on the rise in the United States as we move further into the twenty-first century.
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