Come you masters of war You that build all the guns You that build the death planes You that build all the bombs You that hide behind walls You that hide behind desks I just want you to know I can see through your masks. You that never done nothin' But build to destroy You play with my world Like it's your little toy You put a gun in my hand And you hide from my eyes And you turn and run farther When the fast bullets fly. Like Judas of old You lie and deceive A world war can be won You want me to believe But I see through your eyes And I see through your brain Like I see through the water That runs down my drain. You fasten all the triggers For the others to fire Then you set back and watch When the death count gets higher You hide in your mansion' As young people's blood Flows out of their bodies And is buried in the mud. You've thrown the worst fear That can ever be hurled Fear to bring children Into the world For threatening my baby Unborn and unnamed You ain't worth the blood That runs in your veins. How much do I know To talk out of turn You might say that I'm young You might say I'm unlearned But there's one thing I know Though I'm younger than you That even Jesus would never Forgive what you do. Let me ask you one question Is your money that good Will it buy you forgiveness Do you think that it could I think you will find When your death takes its toll All the money you made Will never buy back your soul. And I hope that you die And your death'll come soon I will follow your casket In the pale afternoon And I'll watch while you're lowered Down to your deathbed And I'll stand over your grave 'Til I'm sure that you're dead.------- Bob Dylan 1963
Saturday, April 19, 2014
Telling the Truth about Easter By the Rev. Howard Bess
Jesus, a radical preacher who advocated for the poor, was crucified for turning over money tables at the Temple and other insurrectionary acts. His body was likely left to wild animals, but his chroniclers sought to glorify his ending with myths about a resurrection, as Rev. Howard Bess explains.
By the Rev. Howard Bess
On Easter morning, at 6:30 a.m. when sunlight is just beginning to glow over the mountains to the east of Palmer, Alaska, I will, as is my custom, arrive at a sunrise Easter service to celebrate the resurrection of my Lord. I have already checked the lectionary and reread the resurrection story as recorded in Matthew 28:1-10. Millions of my Christian brothers and sisters will be reading the same ten verses.
Millions of sermons will be preached based on the Matthew account of the resurrection, but very few preachers will make mention of the history and background of the passage. A typical minister will not share what he/she learned in theological seminary about the resurrection passages.
Depiction of Jesus’s Crucifixion by 16th Century artist Mathis Gothart-Nithart.
Figuring out what happened to Jesus is not a simple journey. I do not recall when I first started raising questions. I do know that it began when I laid the resurrection accounts down side by side and started comparing the differing stories of Matthew, Mark, Luke and John. They cannot be reasonably reconciled.
For instance, in Matthew an angel caused an earthquake and rolled the stone away from the entrance into the tomb. The angel then engaged women in conversation. The other story tellers mention no earthquake and no angels. The Matthew account was beyond my own personal experience with earthquakes and angelic conversations. Believing in the resurrection story as history became more difficult to embrace.
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