Come you masters of war You that build all the guns You that build the death planes You that build all the bombs You that hide behind walls You that hide behind desks I just want you to know I can see through your masks. You that never done nothin' But build to destroy You play with my world Like it's your little toy You put a gun in my hand And you hide from my eyes And you turn and run farther When the fast bullets fly. Like Judas of old You lie and deceive A world war can be won You want me to believe But I see through your eyes And I see through your brain Like I see through the water That runs down my drain. You fasten all the triggers For the others to fire Then you set back and watch When the death count gets higher You hide in your mansion' As young people's blood Flows out of their bodies And is buried in the mud. You've thrown the worst fear That can ever be hurled Fear to bring children Into the world For threatening my baby Unborn and unnamed You ain't worth the blood That runs in your veins. How much do I know To talk out of turn You might say that I'm young You might say I'm unlearned But there's one thing I know Though I'm younger than you That even Jesus would never Forgive what you do. Let me ask you one question Is your money that good Will it buy you forgiveness Do you think that it could I think you will find When your death takes its toll All the money you made Will never buy back your soul. And I hope that you die And your death'll come soon I will follow your casket In the pale afternoon And I'll watch while you're lowered Down to your deathbed And I'll stand over your grave 'Til I'm sure that you're dead.------- Bob Dylan 1963
Saturday, August 9, 2014
The Mystery of the Nagasaki Bomb
On Aug. 9, 1945, three days after obliterating Hiroshima with one nuclear bomb – as Japan’s high command met on surrender plans – the U.S. government dropped a second bomb on Nagasaki killing 74,000 people instantly, a decision that has never been adequately explained, writes John LaForge.
By John LaForge
“The rights and wrongs of Hiroshima are debatable,” Telford Taylor, the chief prosecutor at Nuremberg, once said, “but I have never heard a plausible justification of Nagasaki” — which he labeled a war crime.
In his 2011 book Atomic Cover-Up, Greg Mitchell says, “If Hiroshima suggests how cheap life had become in the atomic age, Nagasaki shows that it could be judged to have no value whatsoever.” Mitchell notes that the U.S. writer Dwight MacDonald cited in 1945 America’s “decline to barbarism” for dropping “half-understood poisons” on a civilian population.
The U.S. explosion of a nuclear bomb over Nagasaki, Japan, on Aug. 9, 1945.
The New York Herald Tribuneeditorialized there was “no satisfaction in the thought that an American air crew had produced what must without doubt be the greatest simultaneous slaughter in the whole history of mankind.”
Mitchell reports that the novelist Kurt Vonnegut, Jr. — who experienced the firebombing of Dresden first hand and described it in Slaughterhouse Five — said, “The most racist, nastiest act by this country, after human slavery, was the bombing of Nagasaki.”
On Aug. 17, 1945, David Lawrence, the conservative columnist and editor of US News, put it this way: “Last week we destroyed hundreds of thousands of civilians in Japanese cities with the new atomic bomb. …we shall not soon purge ourselves of the feeling of guilt. …we…did not hesitate to employ the most destructive weapon of all times indiscriminately against men, women and children. … Surely we cannot be proud of what we have done. If we state our inner thoughts honestly, we are ashamed of it.”
If shame is the natural response to Hiroshima, how is one to respond to Nagasaki, especially in view of all the declassified government papers on the subject? According to Dr. Joseph Gerson’s With Hiroshima Eye, some 74,000 were killed instantly at Nagasaki, another 75,000 were injured and 120,000 were poisoned.
If Hiroshima was unnecessary, how to justify Nagasaki?
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