Masters Of War

Come you masters of war You that build all the guns You that build the death planes You that build all the bombs You that hide behind walls You that hide behind desks I just want you to know I can see through your masks. You that never done nothin' But build to destroy You play with my world Like it's your little toy You put a gun in my hand And you hide from my eyes And you turn and run farther When the fast bullets fly. Like Judas of old You lie and deceive A world war can be won You want me to believe But I see through your eyes And I see through your brain Like I see through the water That runs down my drain. You fasten all the triggers For the others to fire Then you set back and watch When the death count gets higher You hide in your mansion' As young people's blood Flows out of their bodies And is buried in the mud. You've thrown the worst fear That can ever be hurled Fear to bring children Into the world For threatening my baby Unborn and unnamed You ain't worth the blood That runs in your veins. How much do I know To talk out of turn You might say that I'm young You might say I'm unlearned But there's one thing I know Though I'm younger than you That even Jesus would never Forgive what you do. Let me ask you one question Is your money that good Will it buy you forgiveness Do you think that it could I think you will find When your death takes its toll All the money you made Will never buy back your soul. And I hope that you die And your death'll come soon I will follow your casket In the pale afternoon And I'll watch while you're lowered Down to your deathbed And I'll stand over your grave 'Til I'm sure that you're dead.------- Bob Dylan 1963

Sunday, May 29, 2016

Marxism, Intersectionality, and Therapy I The Hampton Institute

Marxism, Intersectionality, and Therapy I The Hampton Institute

Intersectionality and marxism are not on great terms, supposedly.[1] While some thinkers and activists recognize the need for intersectional insights in research and organizing, others maintain more negative attitudes and analyses towards such insights. The negative attitudes and analyses combine a new resent with the old tension between feminist and poststructuralist critiques of Marxist theory and the latter, sometimes named "identity politics" or "identarian politics." While intersectionalists claim that race, class, and gender (and other categories and discourses) compound, mingle, and mix in unique ways during particular events and experiences, Marxists allege that class trumps all with respect to oppression. The intersectionalists call for specific and particularized redress of compounded oppressions which sometimes do not include class or, in other cases, are lost when class is the sole focus (or any single category of oppression by itself). The Marxists, on the other hand, call for changing the relations of production, focusing on class. Racism, sexism, homophobia, ableism, and other oppressions will be ameliorated, or at least the conditions for their amelioration can only begin, after that shift in exploitative, alienating, and degrading relations of capitalist production. The debate leaves two conflicting camps on the Left. One with a particularized sensitivity to the complex layers of oppression, and the other with a fervent clarity regarding the link in the chain of domination which, if broken, will release the people from their bonds.

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